Memoria of the Immaculate Heart of Mary

 


From Catholic Company.Com

'One of the most popular Marian devotions in the Catholic Church today is that of the Immaculate Heart of Mary, often honoured alongside the Sacred Heart of Jesus. This devotion has its roots in Sacred Scripture, which makes frequent mention of Mary's contemplative heart, for example in Luke 2:19: "But Mary treasured all these words and pondered them in her heart." 

According to Catholic doctrine, Mary is the Immaculate Conception; that is, in preparation for the Incarnation of the Second Person of the Holy Trinity in her womb, Mary was conceived without the corruption of original sin, and was preserved from committing any actual sins throughout the course of her life through the infinite merits of her Son, Jesus Christ. She was virginal not only of soul, but also of body, both before and after giving birth to Our Lord. 

 Our Lady was created literally "Full of Grace" as the Archangel Gabriel declared at the Annunciation, meaning that her soul was literally adorned with all of the virtues at the moment of her conception, as well as all the gifts and fruits of the Holy Spirit. This fullness of grace is said to emanate from the center of her being—her heart—understood both physically and spiritually. 

It is Mary's heart, in its unspoiled created perfection, that is the source and wellspring of her purity . . . therefore her heart is called Immaculate. Our Lord took His sacred humanity from the flesh and blood of his Blessed Mother; Christ's heart is taken from her heart. At Calvary, the perfect hearts of Jesus and Mary were united for the salvation of mankind. And this is why the Two Hearts are honoured together...'

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The Feast of the Most Sacred Heart of Jesus

 


From the Sisters of Carmel website.

The Church, governed and taught by the Holy Ghost, has approved and recommended devotion to the Sacred Heart of Jesus. In our age of religious indifference, when fervor and charity have grown cold, Jesus exhibits to the world His Sacred Heart as the symbol of God's infinite love - the symbol of His own generous self-sacrificing love for men. Jesus shows His Divine Heart as a furnace whose burning rays of love are able to reanimate faith and rekindle love in hearts grown cold and ungrateful. 

But why His Heart? Because in every language, in every age, the heart is regarded as the natural symbol of love and affection. What more natural and expressive symbol is there, then, of the excessive love of Jesus than His Sacred Heart? The direct and material object of devotion to the Sacred Heart is the real, physical Heart of Jesus - the Heart of flesh, the living and loving Heart of our Blessed Lord; the Heart that beat in His Divine breast at the moment of the Incarnation; the Heart that loved us during the life of Jesus on earth, that poured forth its blood to the last drop on Mount Calvary; the beatified Heart now glorious in Heaven and still dwelling among us in the Blessed Sacrament; the Heart ever united to the Person of the Divine Word, to whom is due supreme homage and adoration.

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Pastoral Letter for the 6th June 2021, The Solemnity of the Most Holy Body and Blood of Christ

 


Pastoral Letter for the 6th June 2021

The Solemnity of the Most Holy Body and Blood of Christ

Dear brothers and sisters in Christ,

This great Feast of the Most Holy Body and Blood of Christ - Corpus Christi - calls us to reflect on the Lord’s gift of Himself in the Eucharist.  This celebration is “the heart and summit of the Church’s life.”[1]   It is the greatest prayer, the highest action possible, for “Christ Himself, acting through the ministry of the priests, offered the Eucharistic sacrifice.”[2]  The Lord is truly present, sacramentally, and we are called to share in the gift of His Body and Blood.  Through our sharing in Him, so we become ever closer to Him and to each other in the life and mission to which He has called us.  The prayer of the Eucharist goes beyond our understanding and its impact on the life of the world will be greater than we can ever comprehend.

In the Eucharist, the Lord calls us to “share in his divinity, as he humbled Himself to share in our humanity.”[3]  This is the great moment of conformity to Christ. The closeness that we have with Him through the Eucharist enables us to be the disciples He calls us to be; our Mission as His Church becomes possible.  Let us pray and prepare ourselves that nothing would ever stand in the way of our openness to the gift and grace of the Eucharist.

During this last year, it has not always been possible for us to gather for the celebration of Mass.  There were times, in the early months of the pandemic, when the priest celebrated alone in the Church.  Knowing that the Eucharist was being celebrated in those times was a source of blessing and the live-streaming of the Liturgy enabled great numbers of people to join the celebration remotely.  This has been a gift and will continue to be so for those who are infirm and housebound.  However, sharing ‘virtually’ in the celebration that is at the very heart of our lives will never be the ideal.  We are remote from our brothers and sisters in our parish communities and while the Spiritual Communion brings many graces, the participation in the celebration of Mass is the source of our lives.

On this Corpus Christi Day, therefore, I offer a deliberate invitation to return to the public celebration of Mass.  Come once more to be with your sisters and brothers, gathered around the altar to meet with the Crucified and Risen Lord, truly present in the gift of the Sacrament.

I call on you to extend this invitation to those whom you know who have not yet returned to the parish community.  Extend this invitation to those who have found themselves searching for God during this time of pandemic, for we are at a moment of evangelisation: the Lord calls us to action.

The experience of the last year, with its many deep sufferings, calls us to rely on the One who brings us healing and wholeness - a healing and wholeness that we find in the Eucharist.  “No other Sacrament” St. Thomas Aquinas reminds us, “has greater healing power.”[4]  In the Eucharist, there is healing for ourselves, for our communities, for the world.

The Eucharist is a gift so amazing that our faltering human language cannot grasp its wonder.  The Lord gives us His very Self as the food for our pilgrimage of life.  It is the Lord who sustains us, not simply as individuals but as a community, for the work He has given us to do.  Our present circumstances call us to remain faithful to this greatest of all celebrations, for the Eucharist is the source from which our lives are fulfilled.  It is the moment from which the Lord sends us out on the Mission to which He has called us.  How can we stay away?


+Richard


[1] CCC. n.1407.

[2] CCC, n.1410.

[3] THE ROMAN MISSAL, Offertory Prayers.

[4] St. THOMAS AQUINAS, On the Feast of Corpus Christi.